The emergence of Web3 and crypto has led to the development of new forms of collective action and community-building that have yet to fully unfold. As these technologies continue to evolve, we may see the emergence of a new form of Masonic tropes, where the ideals of ‘civic nationalism’ and the practices of Freemasonry are translated into a collective mission of mindfulness and society-building. However, this revival may only be a half-arsed attempt, straddling between nationalist and globalist understandings over collective attachments.

Freemasonry is an organization that has been shrouded in mystery for centuries, with its members bound by secret oaths and symbols. Its practices and principles have often been associated with a sense of exclusivity and elitism, as well as with ideals of civility and morality. The emergence of Web3 and crypto has presented an opportunity to revive some of the ideals of Freemasonry in a new form, potentially combining the values of civic nationalism with a focus on mindfulness and social responsibility.

However, this new form of Masonic tropes may be a half-arsed attempt, as it attempts to straddle between nationalist and globalist understandings over collective attachments. Nationalism and globalism represent two competing perspectives on collective identity and attachment, with nationalism emphasizing a strong sense of attachment to one’s nation, while globalism emphasizes a sense of shared humanity and a rejection of borders.

The new Freemasons may attempt to incorporate both of these perspectives, creating a pragmatic approach that seeks to contain and incorporate both nationalist and globalist tendencies within an exclusivist bunch of new practices. This approach may be seen as a way to bridge the gap between these competing perspectives, but it may also risk alienating those who strongly identify with one or the other.

Furthermore, the attempt to incorporate both nationalist and globalist tendencies may lead to a watered-down version of the original Masonic tropes, lacking the depth and authenticity that characterized the original organization. This may be due to the fact that the new Freemasons are seeking to please everyone, rather than staying true to their core principles and values.

In conclusion, the emergence of Web3 and crypto presents an opportunity for a new form of Masonic tropes that combines the ideals of ‘civic nationalism’ and the practices of Freemasonry with a focus on mindfulness and society-building. However, this revival may only be a half-arsed attempt, straddling between nationalist and globalist understandings over collective attachments. This approach may risk alienating those who strongly identify with one or the other, while also leading to a watered-down version of the original Masonic tropes. Ultimately, it remains to be seen how this new form of Masonic tropes will unfold, and whether it will be successful in creating a meaningful and authentic community of like-minded individuals.